In a sense, an anti-Semite might be forgiven for attributing all evil to the Jews, as there is no evil we will not learn, argue about, contemplate during Shmoneh Esrei, dream about on Shabbos, and master. The anti-Semite thinks the Jews want to conquer the world. Like all good ideas, he stole this from the Jews and got all the details wrong.
A Jew, after millennia of breeding and education on his chosen role in G-d’s creation, is a hungry sieve. He does not turn the blood of gentiles into pastries or the money of rural farms into globalist skyscrapers in Sweden. These are the limited visions of pallid yokels. A Jew turns neutral things in to Jewish things.
What is a Jewish thing? No, not controlling the weather, nor whatever Louis Farrakhan thinks we do in the flickering Walgreens he calls a brain. The only thing that’s distinctly Jewish is our pact with G-d; we’re a kingdom of priests and a holy nation, and in return he destroys the Roman Empire and shoots Hitler though Hitler his messenger. So: A Jew is a sieve. Neutral things go in, things in an eternal pact with G-d come out.
Take the Marxists (please, take them). Karl had Jewish roots but was also a rabid anti-Semite, equating the Jews with capitalism and capitalism with, you know. This has not stopped Jews from snooping around Karl’s books, curious what everyone was so excited about. A Jew is a hungry sieve, you see, and if the world is putting something new on the table, our stomachs start rumbling. Is he really saying that economics contains the key to human suffering? Let us see, let us see. Humans once lived in a society without division, and one day we will again. You have nothing to lose but your chains! Moses calls to an enslaved people with a lost G-d. He tells them to believe, and it is our story, and what was a mundane tale of class exploitation now slips free from the bonds of time and approaches Sinai…
Butbutbut isn’t Marx an atheist materialist? The Jews who follow him agree! How can their participation suddenly make Marxism as Jewish as stepping out when the Rabbi picks the Iraqi chazzan for Mussaf?
First, who said “suddenly”? A small sieve takes a long time to chew through a world-historical buffet. Second, nu nu. You think the Jews are participating in atheism. Perhaps atheism is participating in Judaism. The non-belief in the Creator while yearning for a future of true equality is a non-belief opening the door to some wild G-dliness heretofore off the table. Limiting G-d to existing is so pedestrian, worse than complaining the Left Bank smelled like sewerage.
Besides, the sieve doesn’t believe in anything per se. The sieve does not prefer rice to water. It sorts them with a perfect lack of cognition (as far as I know. Perhaps I can here annoy a panpsychist). It sorts at a mechanical level, because at some base undeniable substrate these things don’t go through those holes and other things do. The sieve may worship rice, may offer sacrifices in the sacred paddy and eat it on Pesach (Sephardi), or rebel against it and deny it ever was and eat it on Pesach (Ashkenazi); the sieve will sort it from water all the same.
To see it’s not intellectual at all, take the Marxists, as in, Groucho. Jews want comedy. Many have written about this. A defense mechanism against oppression, sure, maybe, but why does the tradition continue in Brooklyn where the only suffering is rust and gentrification? And Manhattan? Seinfeld is not suffering (from Airline food?) the way the Jews joking about Stalin were. He is drawn, like so many of his fellow tribesmen and -women, to incongruity, the illogical. He does not see a covenant with G-d in this, though a comedian is a Jewish thing to be, and there’s a reason for that.
A Jew famously wants cheeseburgers on Yom Kippur morning. But a Jew remembers it’s Yom Kippur and in violating the fast with treif food he recalls the covenant.
A really devoted Jew forgets it’s Yom Kippur. This is almost impossible in Israel, which is why this particular form of devotion had been left by G-d to the Americans. The Jew does not think to violate Yom Kippur, because the Jew does not remember there is anything to break. Yet he is a hungry sieve, working at apathy. A Jew puts apathy in a Jewish context; even water run through a sieve is water run through a sieve.
A Jew flees across the sea and puts mountains between him and the city. He marries a non-Jew and spends his life drinking cheap beer and hunting. The sieve is moved to locations and modes it has rarely seen before.
A Jew is a sieve, by heritage and millennia of education. His very being says, “It must be this way, not that way.” Azoi, un nit anderesh.
The redemption is coming. The first time, when we were taken from bondage, you may have been left behind, because you would not strain yourself, would not let go of the illusion that you are like everyone else.
This time, no one will be left behind.
The only question: Will you become a partner in it? Will you let your mind and heart be sieved as well? Will you, in the last moments of illusion, consent to what you are?